Zaytuna Institute
is a non-profit, educational institute and school founded and run
by people committed to reviving time-tested methods of educating
and transforming human beings. It is our belief that Islam offers
a cohesive understanding of the world and a praxis for it that is
able to cut through the illusion of contemporary nihilism and materialism.
We recognize ignorance as the greatest weapon of
the dark forces working in the world and believe that the light
of true knowledge is the only weapon to dispel that darkness. This
is our struggle, and our efforts are directed at spreading the light
and wisdom of prophetic truths everywhere and to all peoples. Our
aim is to teach the tools individuals need in order to live lives
of guidance and adherence to sacred order and to restore broad-based
pluralistic and true scholarship to its proper place as a first
priority of Muslims.
We believe the problems facing this generation
are those very problems mentioned in our Prophet's final sermon,
upon him be prayers and peace: economic injustice, racism, the oppression
of women, and the manipulation of natural order. We believe these
human illnesses can only be treated through healing the hearts of
humanity with spiritual truths of the impermanence of the world
and the need to understand our purpose while we are here and act
accordingly. This can only be done with sound and true knowledge.
It is our goal to acquire and disseminate that knowledge.
The Institute was founded in 1996 by Hamza Yusuf
and Dr. Hesham Alalusi and incorporated in California as a non-profit,
educational institute. In 1998, a site for an academy was purchased
in Hayward, California. During the last four years, the site has
been fully renovated and now serves as Zaytuna Academy. Zaytuna
Institute has held several conferences bringing several leading
scholars from various parts of the globe to participate. Several
intensive programs have been completed as well as ongoing courses
in the Bay Area.
Why Zaytuna?
An olive tree, called shajarat zaytun in Arabic,
is not a particularly striking tree. It does not have the height
of a majestic redwood nor does it provide the shade of a massive
oak. It is not prized for its timber like the juniper or the maple
tree, and it has a withered and dry look that gives it an aged presence.
The secret of the olive tree is in two things: its fruit, the olive
itself, and its massive underground root system that can extend
over twenty feet. The roots are so extensive and strong that in
times of drought, when other trees die, the zaytuna tree is still
standing because it draws from deep within the earth when the heavens
withhold their life-giving water. Another aspect of these roots
is that they enable the tree to produce olives for hundreds of years:
even after the tree looks as if there is no life left in it, it
continues to produce olives.
As for its fruit, the olive is second only to the
fig in Berg's table of purifying foods. It is unique among the produce
of trees in that it is treated by human hands in order for it to
become palatable food. The olives are cut and then cured for a long
period until they lose their extreme bitterness. This process is
a metaphor for human hearts.
The pressing of mature olives to produce oil is
another extraordinary aspect of the tree's fruit as this is one
of the most ancient of all oils and was used by the entire Mediterranean
peoples to light their lamps for millennia, treat their skin, and
nourish their bodies. This tree's wood has been used traditionally
to make prayer beads since it has always been considered blessed
by the three great Monotheistic faiths of Judaism, Christianity,
and Islam, and there are numerous references to the olive in their
sacred texts.
Deuteronomy from the Torah has the prophet Moses,
peace be upon him, describing Palestine as a "good land, a
land of olives." The prophet Noah, peace be upon him, was said
to have been given the branch of an olive tree from a dove as a
sign of hope that land was near after the flood. According to the
Psalms, a man's children are like "the slips of olive trees."
The prophet Jesus, peace be upon him, also made references to the
olive tree.
In the Quran, Allah ta'ala says,
the likeness of His light is as a niche wherein
is a lamp; the lamp is encased in a glass. The glass is like a brilliant
star. It is lit from a blessed tree, an olive tree that is neither
of the East nor the West. It is as if its oil would give light even
if fire had not touched it. Light upon light. And Allah guides to
His light whom He pleases. [This lamp] is in houses that Allah has
permitted to be erected wherein His name is oft-remembered. They
glorify Him in them in the early morning and evening, men who are
not distracted by commerce and trading from the remembrance of Allah.
(24: 35-37)
Also, Allah, Exalted is He, swears an oath, saying,
"By the Fig and the Olive, and by Mount Sinai. Surely, We created
man in the best stature" (Quran, 95: 1-4). The Prophet Muhammad,
peace be upon him, is reported to have said, "Anoint yourselves
with olive oil because it comes from a blessed tree." In his
book on the qualities of the Prophet, peace be upon him, Imam Tirmidhi
mentions that it was reported that the Prophet, peace be upon him,
used so much olive oil that his shawl was often saturated with it.
One of the greatest universities in the history
of Islam, Jami' Zaytuna in Tunis, was named after this blessed tree,
and, by way of analogy, it provided intellectual and spiritual oil
that illuminated Africa for over a thousand years. Ibn 'Arafa, one
of the greatest scholars of Islam, Imam Maziri, the great traditionalist
and jurist, and countless others all taught there, preserving the
knowledge and sciences of Islam. Zaytuna Institute is meant to contribute
to reviving the tradition of sound Islamic teaching institutions.
Our hope is to see the Muslims of the West, in particular, working
towards that same goal.
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